Saturday, January 3, 2009

New Years Eve - Zen Retreat part 6

By the time the final night of the retreat had arrived we had all been through so much. We struggled both physically and mentally, we dealt with back pain, frustration, feelings of inadequacy, battling the urge to run, discomfort. Some of us had epiphanies and moments of supreme connection we had never before realized. I had a 30 minute zazen period where I had such creative energy come through me that I had to return to my room and write down some of the ideas down before I forgot them. Much of the blogging that I've done about this retreat came out of that zazen period. Some of us had life-changing moments on our little square 3' x 2' zabuton cushions all alone and yet surrounded by others that were having their own epiphanies and battling their demons in the loneliness of their zabutons, surrounded by the rest of us. And all of this roiled beneath the veneer of silence and tranquility that is 60 Buddhas sitting silently in a Zendo.

The final night began with a period of zazen. We didn't know what to expect. After we had been sitting for about 15 minutes in complete silence, we heard the haunting sounds of a Japanese chakuhachi emerge from the front of the Zendo. The first note began so softly that it seemed to just insinuate itself into my consciousness. I closed my eyes and drank in the mournful sounds of this lovely bamboo instrument, with it's pitches bending wildly, wielded by a musician that understood it's power to speak, and from the music he played, I clearly knew he had been on the same retreat as I had, and walked the same stark morning kinhin walk that I did. As he is playing, the wind outside the building is intermittently howling and rattling the windows. After 7 minutes or so, he ends his moving concierto as quietly as he began.

Again we sit. There is nothing but the wind outside the strong cinderblock walls of our building. And then maybe 5 minutes we hear the single "ding" of the hanging bronze umpan plate. It is a clear resonant sound that is allowed to die off. Silence.

Ten seconds pass and then from another direction we hear a metal gong being struck. It's sound is lower than that of the umpan and is also allowed to fade away into silence.

Then we hear a the hollow high pitched "tuk!" of an wooden block from the same direction.

Silence.

A small bell is rung in another direction. It's sound dies away. There is silence. We hear the wind outside.

From somewhere else the low, quick thump of a hokku or bass drum breaks the silence. No wind this time, just silence.

I wonder what the next sound will be and where it will come from.

A more sonorous larger bell from yet another corner of the zendo speaks it's deep voice before dying off into silence.

Then it all begins again, and each silence is imperceptibly shorter. And shorter again. This carol of the bells slowly picks up speed spinning clockwise around the room as each sound comes faster and faster. I notice my body begin to sway. Soon a frenzied carousel of percussion and resonance dances wildly around and through us. And then when all the sounds are piling up on top of each other it abruptly stops.

Silence.

The silence becomes louder and has a resonance of its own.

"Ding ))))))))))" from the bronze umpan.

And it's done.

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